God hath endued the will of man with that natural liberty, that is neither forced, nor by any absolute
necessity of nature determined to good or evil.
Man, in his state of innocency, had freedom and power to will and to do that which was good, and well
pleasing to God; but yet, mutably, so that he might fall from it.
Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good
accompanying salvation: so as, a natural man, being altogether averse from that good, and dead in sin, is
not able, by his own strength, to convert himself, or to prepare himself thereunto.
When God converts a sinner, and translates him into the state of grace, He freeth him from his natural
bondage under sin; and, by His grace alone, enables him freely to will and to do that which is spiritually
good; yet so, as that by reason of his remaining corruption, he doth not perfectly, nor only, will that
which is good, but doth also will that which is evil.
The will of man is made perfectly and immutably free to do good alone, in the state of glory only.