Those whom God effectually calleth, He also freely justifieth; not by infusing righteousness into them,
but by pardoning their sins, and by accounting and accepting their persons as righteous, not for anything
wrought in them, or done by them, but for Christ’s sake alone; nor by imputing faith itself, the act of
believing, or any other evangelical obedience to them, as their righteousness, but by imputing the
obedience and satisfaction of Christ unto them, they receiving and resting on Him and His righteousness by
faith; which faith they have not of themselves, it is the gift of God.
Faith, thus receiving and resting on Christ and His righteousness, is the alone instrument of
justification; yet is it not alone in the person justified, but is ever accompanied with all other saving
graces, and is no dead faith, but worketh by love.
Christ, by His obedience and death, did fully discharge the debt of all those that are thus justified,
and did make a proper, real, and full satisfaction to His Father’s justice in their behalf. Yet, inasmuch
as He was given by the Father for them; and His obedience and satisfaction accepted in their stead; and
both freely, not for anything in them; their justification is only of free grace; that both the exact
justice, and rich grace of God, might be glorified in the justification of sinners.
God did, from all eternity, decree to justify all the elect, and Christ did, in the fulness of time, die
for their sins, and rise again for their justification: nevertheless, they are not justified, until the
Holy Spirit doth, in due time, actually apply Christ unto them.
God doth continue to forgive the sins of those that are justified: and although they can never fall from
the state of justification; yet they may, by their sins, fall under God’s fatherly displeasure, and not
have the light of His countenance restored unto them, until they humble themselves, confess their sins,
beg pardon, and renew their faith and repentance.
The justification of believers under the old testament was, in all these respects, one and the same with
the justification of believers under the new testament.