The distance between God and the creature is so great, that although reasonable creatures do owe
obedience unto Him as their Creator, yet they could never have any fruition of Him as their blessedness
and reward, but by some voluntary condescension on God’s part, which He hath been pleased to express by
way of covenant.
The first covenant made with man was a covenant of works, wherein life was promised to Adam, and in him
to his posterity, upon condition of perfect and personal obedience.
Man by his fall having made himself incapable of life by that covenant, the Lord was pleased to make a
second, commonly called the covenant of grace; wherein He freely offereth unto sinners life and salvation
by Jesus Christ, requiring of them faith in Him, that they may be saved, and promising to give unto all
those that are ordained unto life His Holy Spirit, to make them willing and able to believe.
This covenant of grace is frequently set forth in Scripture by the name of a Testament, in reference to
the death of Jesus Christ the Testator, and to the everlasting inheritance, with all things belonging to
it, therein bequeathed.
This covenant was differently administered in the time of the law, and in the time of the gospel: under
the law, it was administered by promises, prophecies, sacrifices, circumcision, the paschal lamb, and
other types and ordinances delivered to the people of the Jews, all fore-signifying Christ to come: which
were, for that time, sufficient and efficacious, through the operation of the Spirit, to instruct and
build up the elect in faith in the promised Messiah, by whom they had full remission of sins, and eternal
salvation; and is called, the Old Testament.
Under the gospel, when Christ, the substance, was exhibited, the ordinances in which this covenant is
dispensed are the preaching of the Word, and the administration of the sacraments of Baptism and the
Lord’s Supper: which, though fewer in number, and administered with more simplicity, and less outward
glory; yet, in them, it is held forth in more fulness, evidence, and spiritual efficacy, to all nations,
both Jews and Gentiles; and is called the New Testament. There are not therefore two covenants of grace,
differing in substance, but one and the same, under various dispensations.