Marriage is to be between one man and one woman: neither is it lawful for any man to have more than one
wife, nor for any woman to have more than one husband; at the same time.
Marriage was ordained for the mutual help of husband and wife, for the increase of mankind with a
legitimate issue, and of the Church with an holy seed; and for preventing of uncleanness.
It is lawful for all sorts of people to marry, who are able with judgment to give their consent. Yet is
it the duty of Christians to marry only in the Lord: and therefore such as profess the true reformed
religion should not marry with infidels, papists, or other idolaters: neither should such as are godly be
unequally yoked, by marrying with such as are notoriously wicked in their life, or maintain damnable
Marriage ought not to be within the degrees of consanguinity or affinity forbidden by the Word; nor can
such incestuous marriages ever be made lawful by any law of man or consent of parties, so as those persons
may live together as man and wife. The man may not marry any of his wife’s kindred nearer in blood than he
may of his own; nor the woman of her husband’s kindred nearer in blood than of her own.
Adultery or fornication committed after a contract, being detected before marriage, giveth just occasion
to the innocent party to dissolve that contract. In the case of adultery after marriage, it is lawful for
the innocent party to sue out a divorce: and, after the divorce, to marry another, as if the offending
party were dead.
Although the corruption of man be such as is apt to study arguments unduly to put asunder those whom God
hath joined together in marriage: yet nothing but adultery, or such wilful desertion as can no way be
remedied by the Church or civil magistrate, is cause sufficient of dissolving the bond of marriage:
wherein, a public and orderly course of proceeding is to be observed; and the persons concerned in it not
left to their own wills and discretion, in their own case.